Francis Paul Siah writes…
This was published in the New Straits Times today under the heading ‘Siah quits over failure to oust Taib’.
http://www.nst.com.my/nst/articles/15siah/Article/
The article is fair but not altogether correct.
My clarifications are in bold.
KUCHING: The Movement of Change Sarawak (MoCS) head Francis Siah has called it quits, a day after a rally he organised to drum up public support to drive Chief Minister Tan Sri Abdul Taib Mahmud out of office failed to materialise.
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Explain land grab, CM told
Muslim natives in Kampung Rampayan want Chief Minister Musa Aman to explain the controversial 'land grab' involving 1,200 acres of of NCR land. |
KOTA BELUD: The Iranun community in Kampung Rampayan near here want their Kota Belud MP Abdul Rahman Dahlan to stop issuing statements from the comforts of swanky Petaling Jaya and to listen to their view on his ‘pet project’ – a 5-star resort in their poverty-stricken kampung.
According to Akim Salleh, deputy chairman of the Action Committee for Rampayan NCR Land, they had met Rahman, whom the villagers had accused of ‘selling’ off 1,200 acres of native customary (NCR) land to a private company after promising to help them resolve the issue, to explain their concerns.
Nails In The Fence
Make sure you read all the way down to the last sentence.
(Most importantly the last sentence)
There once was a little boy who had a bad temper. His Father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the back of the fence.
The first day the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence.. Finally the day came when the boy didn't lose his temper at all.
(Most importantly the last sentence)
There once was a little boy who had a bad temper. His Father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the back of the fence.
The first day the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence.. Finally the day came when the boy didn't lose his temper at all.
Profusion of Ah Longs a sign of economic woes
By Daniel John Jambun
The decision by the Government Employees Co-operative Society Berhad (Kopeks) recently to settle debts owed by its members to Ah Longs to the hefty tune of RM500,000 made one wonder if Kopeks is not actually encouraging its members to go into debt, because it could easily bail them out anytime when the situation becomes critical. The bailout was a precedent that set a bad example of co-operative fund management.
It also reminded us how bad the economic situation in the Sabah is right now. If government servants can go into serious debt in spite of earning salaries, imagine the situation for those without jobs, and those in the rural areas who have to live off the land just to keep body and soul together. In this period of high inflation even those with salaries are in fact living below the poverty line.
Italy Follows France and Belgium - Bans the Use of the Islamic Burqa Veil in Public...
"The battle, My child, will accelerate very shortly for there will not only be a great war of weapons of mankind, but it will be known soon throughout the world as a religious war." - Our Lady of the Roses August 21, 1974
Hilaire Belloc wrote the following in his book, "The Great Heresies:"
"Mohammedanism was a heresy: that is the essential point to grasp before going any further. It began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. Its vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was-not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church.
Hilaire Belloc wrote the following in his book, "The Great Heresies:"
"Mohammedanism was a heresy: that is the essential point to grasp before going any further. It began as a heresy, not as a new religion. It was not a pagan contrast with the Church; it was not an alien enemy. It was a perversion of Christian doctrine. Its vitality and endurance soon gave it the appearance of a new religion, but those who were contemporary with its rise saw it for what it was-not a denial, but an adaptation and a misuse, of the Christian thing. It differed from most (not from all) heresies in this, that it did not arise within the bounds of the Christian Church.
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